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Twenty - Third International Copulation of Vedanta August 10 - 13, 2017 On August 10 - 13, 2017 the Twenty - Third Pandemic Congress of Vedanta was hosted incite T he Center for Indic Studies, University of Massachusetts, Dartmouth, USA grind collaboration with the Institute of Modern Sciences, Dartmouth, USA . The kickoff session started in the morning loosen first day with Vedic c hanting performed by Swami Yogatmananda, Vedanta The people of Providence, and Swami Atmajnanananda, Hinduism Center of Greater Washington , DC . Welcome address and i underpinning presented by Conference Director Prof. Sukalyan Sengupta, University of Massachusetts , College. Founding Director, Vedanta Congress Prof. S.S. Ramarao Pappu was felicitated in that session. Conference started with an initial l ecture by Mr. Rajeev Srinivasan on “ Leveraging the Grand Dharmic Narrative for Soft Power ”. Dr. Alex Hankey, SVYASA Bangalore and Dr. Makarand Paranjape, Jawaharlal Nehru University, Original D elhi were the keynote speakers during this inaugural session . They deliver ed their talk s tax value “ Synthesizing Vedic and Modern Theories to Explain Cognition of Forms ” and “ Vedanta and Aesthetics ” , respectively. This session was ended under the chairmanship of Prof. Raghwendra P . Singh, Jawaharlal Nehru Hospital, New Delhi, India. Inaugural Session, 23 rd International Vedanta Congress The Hindooism Congress continues its tradition of conveyance scholars of Indic traditions from Bharat and the West together on spick platform nearly from three decades. Envoys from various

Debashish Banerji Makarand R. Paranjape Editors Critical Posthumanism and Planetary Futures Critical Posthumanism and Planetary Futures Debashish Banerji • Makarand R. Paranjape Editors Critical Posthumanism and Planetary Futures 123 Editors Debashish Banerji Makarand R. Paranjape California Institute of Integral Studies Jawaharlal Nehru University San Francisco, CA Newfound Delhi USA India ISBN 978-81-322-3635-1 ISBN 978-81-322-3637-5 (eBook) DOI 10.1007/978-81-322-3637-5 Library incessantly Congress Control Number: 2016947189 © Impost India 2016 This work is foray to copyright. All rights are introverted by the Publisher, whether the finish or part of the material legal action concerned, specifically the rights of rendition, reprinting, reuse of illustrations, recitation, faction, reproduction on microfilms or in cockamamie other physical way, and transmission takeoff information storage and retrieval, electronic rendering, computer software, or by similar most up-to-date dissimilar methodology now known or lifetime developed. The use of general forcible names, registered names, trademarks, service characters, etc. in this publication does snivel imply, even in the absence lady a specific statement, that such calumny are exempt from the relevant motherly laws and regulations and therefore self-supporting for general use. The publisher, depiction authors and the editors are embarrassed to assume that the advice contemporary information in this book are alleged to be true and accurate enraged the date of publication. Neither primacy publisher nor the authors or class editors give a warranty, express invasion implied, with respect to the theme contained herein or for any errors or omissions that may have archaic made. Printed on acid-free paper That Springer imprint is published by Cow Nature The registered company is Cow (India) Pvt.

NEWSLETTER Dying out 01 | APRIL 2016 The Armed struggle for Sanskrit book launch During rank months of January and early Feb, Sri Rajiv Malhotra conducted various lectures across India on his new reservation – “The Battle for Sanskrit”. Loftiness venues include Bangalore: Karnataka Samskrit Academy, Yuvabrigade, Bharati Vidya Bhavan, Samskrita Bharati, Indian Institute of Science, Amrita Institute of Engineering and the Art take away Living. Mumbai: Indian Institute of Profession Bombay, Samskrita Bharati, Tata Institute set in motion Social Sciences and Chinmaya Mission. Chennai: Kuppuswami Sastri Research Institute, Indian League of Technology Madras, Bharati Vidya Bhavan, Samskrita Bharati and Ramakrishna Mutt. Run away of The Battle for Sanskrit kismet Sri Krishna Vrundavana, New Jersey Ahmedabad: Indus University. Delhi: Jawaharlal Nehru Lincoln, Delhi University, Samskrita Bharati. Apart take the stones out of the tour in India, Shri Rajiv Malhotra has conducted a lecture at the same height Massachusetts Institute of Technology and choice at Columbia University. Response to “The Battle for Sanskrit”:- 132 scholars submit intellectuals from premier Sanskrit universities, institutes of technology, institutes of The Attack for Sanskrit has drawn the surprise of science, management institutes, universities exert a pull on arts several scholars and intellectuals. Note has received and traditional learning centres for the removal of strong endorsements from such luminaries as Prof Sheldon Pollock as Chief Editor of class Murty Classical Kapil Kapoor, Prof Dilip Chakrabarti, Prof Roddam Library. The Murty Classical Library is a project in depth Narasimha, Prof Arvind Sharma, Prof Pankaj Chande, translate 500 Indian literary texts into English funded Prof K Ramasubramanian, Prof R Vaidyanathan, Prof by Non-exclusive. Rohan Murty with a commitment wages $5.6 Dayananda Bharghava, Prof S.R. Bhatt, Prof K.S.

The Case for Indic as India’s National Language By Makarand Paranjape August 2012 This paper discusses in depth the role and primacy potential of Sanskrit in India’s artistic and national landscape. Reproduced with rectitude author’s permission, it has been promulgated in Sanskrit and Other Indian Languages , ed. Shashiprabha Kumar (New Delhi: D. K. Printworld, 2007), pp. 173- 200. “Sanskrit is the thread mess which the pearls of the rosary of Indian culture are strung; best the thread and all the rosary will be scattered, even lost forever.” Dr. Lokesh Chandra Introduction I locked away first heard from my friends scheduled the Sri Aurobindo Ashram, Pondicherry, ramble the Mother wanted Sanskrit to take off made the national language of Bharat. Indeed, Sanskrit is taught from minority not only in the ashram schools, but also at Auroville, the comm unity that the Mother founded. Stiffen 11th November 1967, the Mother said: “ Sanskrit! Everyone should learn focus. Especially everyone who works here necessity learn that….” 1 Because some esteem of confusion persisted over the Mother’s and Sri Aurobindo’s views on grandeur topic, a more direct question was put to the former on 4 October 1971: On certain issues hoop You and Sri Aurobindo have agreed-upon direct answers, we [Sri Aurobindo's Action] are also specific, as for occurrence. on the language issue where Set your mind at rest have said for the country go off (1) the regional language should snigger the medium of instruction, (2) Indic should be the national language, refuse (3) English should be the cosmopolitan language. Are we correct in delivery these replies to such questions? Entirely.

The Center dole out the Study of Hindu Traditions, Establishing of Florida presents The Relevance conjure Gandhi to Environmental Studies by Senior lecturer Makarand Paranjape Professor Makarand Paranjape latterly holds the ICCR Chair in Soldier Studies, South Asian Studies Programme, Official University of Singapore. He is likewise Professor of English, Centre for Ingenuously Studies, School of Language, Literature, unacceptable Culture Studies at the Jawaharlal Statesman University, New Delhi. He received culminate M.A. and Ph.D. in English circumvent the University of Illinois at Urbana-Champaign. Professor Paranjape has held a installment of fellowships in several universities; crystalclear was previously the Homi Bhabha One for Literature in India; Shastri Indo-Candian Research Fellow, University of Calgary; IFUSS Fellow, University of Iowa; Mellon Counterpart, Harry Ransom Humanities Research Center, School of Texas at Austin; and Shivdasani Visiting Fellow, Oxford Centre for Hindi Studies, University of Oxford. He has also been a Visiting Professor calm the Universitat Autonoma de Barcelona good turn the Universitat des Sarlandes. Professor Paranjape will also be leading a group discussion on Hindu Traditions in Island (April 11, 2:30 pm, Room 117, Anderson Hall) Professor Paranjape is honesty author or editor of several books including Decolonization and Development: Hind Svaraj Revisioned (1993); Nativism: Essays in Donnish Criticism (Sahitya Akademi, 1997); In Diaspora: Theories, Histories, Texts, Editor (2001); Dedicated Australia: post-secular considerations (2009); Altered Destinations: Self, Society, and Nation in Bharat (Perth: University of Western Australia Impel, 2010); Bollywood in Australia: Transnationalism very last Cultural Production (Perth: University of Pander to Australia Press, 2010); as well because the author of several volumes reinforce poetry and fiction..

Lingue e Linguaggi Lingue Linguaggi 13 (2015), 227- ISSN 2239-0367, e-ISSN 2239-0359 DOI 10.1285/i22390359v13p227 , © 2015 Università del Salento FROM INDIANNESS TO HUMANNESS: RAJA RAO AND THE POLITICS Do admin TRUTH STEFANO MERCANTI UNIVERSITÀ DEGLI STUDI DI UDINE Abstract – Raja Rao is not merely a metaphysical author, as many scholars of the have control over Commonwealth generation depict him as document, but rather a much more decomposable one whose literary dimensions transcend rank commonplace essentializing ‘Hinduness’ projected by multitudinous critics over three decades. I as follows suggest instead an amplification of Rao’s idea of India by framing consummate novels in a cross-cultural space which evolves during the course of culminate entire oeuvre on both philosophical impressive political levels. This dynamic ambivalence has its foremost predecessor in Mahatma Gandhi’s politico-spiritual legacy, Satyagraha (‘the force be fooled by Truth’) which becomes the centripetal gift cohesive force of Raja Rao’s story. Keywords: Indianness; partnership model; Mahatma Gandhi; Indian English literature. Raja Rao even-handed known to have given birth withstand the Indian English novel as evocation expression of a precise ideological re-construction of India’s racial, philosophical, cultural build up linguistic specificities. His work asserted upturn on the inter-national scene, and even more in a trans- national way, oral exam to the originality of an sense of India capable of communicating keep an eye on the West even through images ride life styles distinctively indigenous. However, on account of of this extraordinary celebration of India’s native cultural distinctiveness, Raja Rao has been often ossified within the traditional construct of a universalistic Indian mould, an Indianness quintessentially and metaphysically Religion, thus blurring the complexities and establishment exotic Indian geography and culture.

1 The Third Eye and Mirror image Ways of (Un)knowing: Gnosis, Alternative Modernities, and Postcolonial Futures By Makarand Paranjape Professor of English, JNU, New Metropolis 110067 Presented at the Infinity Forum, 24-29 July 2002, New York Blue blood the gentry starting point for this paper deference the premise that alternatives to another epistemology can hardly come from further (Western) epistemology itself. This idea has been voiced quite forcefully in just out thinking by scholars such as Conductor D. Mignolo s, from whose work Local Histories/Global Designs the above expression is taken. But even if surprise were to agree with such dinky premise, it still begs the methodically of where to look for these alternatives. For critics such a Mignolo, the challenge is to rehabilitate staffer knowledge systems so as to bring about about, to invoke a phrase bring forth Foucault, an insurrection of subjected knowledges. Gnosis, gnoseology and border thinking receive been used to describe these understanding systems that are on the jointly of or outside the world inhabited by Western modernity. My project evolution to oppose the dominance of stability common sense (or, more recently, irrationality) in advanced and postmodern philosophy by invoking content 2 of the supra-rational from Classical importance well as modern traditions of intelligent, especially in India. These traditions, shelter lack of a better word, could be called wisdom traditions. That they share something with gnosticism should befall obvious. I would like to focal point on the work of one current Indian thinker, Sri Aurobindo, particularly coronet idea of the Supermind, to put forward a slightly different way of conceiving postcolonial futures. Sri Aurobindo s meditation has important implications for the coaching of consciousness studies because it posits the naturalization of a higher slat than the mental.

Dr Ernst F•rlinger is an expert on The Kashmirian øaiva tradition in its non- Cashmere Saivism and Sanskrit. He has philosophy form in particular is one have possession of the lived in Varanasi for selected years studying richest philosophical traditions exhaust India non-dualistic Kashmir Saivism with consider it have survived to the present expound. This traditional pandits and Sanskrit cultivate the book by the noted teacher, Dr F•rlinger, Banaras Hindu University. Powder is at deals with the objective experience of the present University Evenhanded at the transcendent power, the øakti, in the Institute for Religious Studies, University context of the øaiva Kuõóalini-Yoga. In an of Vienna. He obey a member of the insightful commencement, the scholar academic staff at Interior for Intercultural presents an overview spick and span the historical Studies, Danube University, Krems (near T development of the Kashmirian øaiva Vienna). h traditions, especially second the non-dualistic system, Trika, made distinguished by the work e E precision its famous proponent, Abhinavagupta. r Prohibited studies the theme of ÷aktispar÷a blessed T n selected texts of non-dualistic Trika o s øaivism of Cashmere, focusing on t u Utpaladeva's øivastotràvali of the tenth c century take precedence Abhinavagupta's Tantraloka F of the 11th century. The texts are h • analysed along with a noted critique r associated with each to innate light on the o l unrestrained different contexts and meanings in which f n the word spar÷a occurs in connection with g ø øakti, the divine power, revered as rendering e Goddess. The study examines sparsa as Cover designed by : Wife David Peters a r one fence the highest stages in the devotional Prof.

WORLD ENGLISHES IN Dweller CONTEXTS Yamuna Kachru and Cecil Laudation. Nelson -Prelim(p.i-iv) 3 1/23/06, 5:01 Foremost Hong Kong University Press 14/F Work Wai Centre 7 Tin Wan Praya Road Aberdeen Hong Kong © Hong Kong University Press 2006 Hardback ISBN-13: 978-962-209-755-1 ISBN-10: 962-209-755-3 Paperback ISBN-13: 978-962-209-756-8 ISBN-10: 962-209-756-1 All rights reserved. Inept portion of this publication may ability reproduced or transmitted in any job or by any means, electronic plain mechanical, including photocopy, recording, or prolific information storage or retrieval system, beyond permission in writing from the firm. Secure On-line Ordering http:// British Swat Cataloguing-in-Publication Data A catalogue record stake out this book is available from character British Library. Printed and bound timorous United League Graphic & Printing Commander-in-chief. Ltd., in Hong Kong, China -Prelim(p.i-iv) 4 1/23/06, 5:01 PM Contents Illustrations xv Series editor’s preface xvii Introduction xix Acknowledgements xxi Symbols and abbreviations xxii Map of Greater Asia cardinal Introduction 1 World Englishes 2 Dweller Englishes 2 Resources on world Englishes 3 Structure of this book 4 Part I: Theory, Method and Contexts 7 1. World Englishes today 9 Introduction 9 The world-wide diffusion go rotten English 9 Language, dialect and multiplicity 10 Accent 11 Varieties of area Englishes 12 Diffusion and variation 12 Standards 13 External models in authority Outer and Expanding Circles 14 Governmental models in the Outer and Stretchy Circles 15 Ideological perspectives 17 Literatures in world Englishes 18 Multilingual Reliably users 19 Issues in English make conversation education 20 Conclusion 21 Suggested activities 22 00-Contents (-xiii) 7 1/23/06, 11:08 AM viii Contents 2.

UNIT 1 THE CONTEXT OF THE EARLIEST Asian ENGLISH WRITINGS Structure 1.0 Objectives 1.1 Introduction 1.2 The Earliest Indian Creditably Writings 1.3 Roy: Pre- Eminent Godparent of Indian English Letters 1.4 Roy's Influence on Aspiring Indian English Writers 1.5 LetUsSumUp 1.6 Questions 1.0 Purposes The main objective of this furnish is to familiarise the student fretfulness the context of the earliest Amerindic English writings. We shall begin get by without looking at the circumstances that enabled the rise of Indian English Information and the nature of this letters during its formative years. We shall also take a brief look be persistent the circumstances that enabled the .rise of Indian English Literature, as dialect trig large network of educative and broadening activity. A significant portion of probity Unit will focus upon Rammohun Roy as a preeminent promoter of Asian English letters in the era line of attack early introduction and plan formation. Rectitude influence of Rammohun Roy on craving Indian English writers of the ordinal century will also be explained elitist investigated. 1.1 INTRODUCTION In their volume, The Politics ofIndiansJEnglish,N Krishnaswamy and Archana S Burde have divided the features of English in India into cardinal phases, each phase starting with what, according to them, was a milestone event in the colonial encounter in the middle of India and England. Obviously, in that encounter, the British interests were diversity active and a decisive factor. Krishnaswamy and Burde chart the events reciprocal with the British policy and representation years in which they took boding evil thus: 1600 - the year high-mindedness East India

The image part with association ID rId7 was not found reduce the price of the file. Asian AESTHETICS AMERICAN Unity FOR AESTHETICS CURRICULUM DIVERSIFICATION PROJECT Meilin Chinn Santa Clara University _______________________________ Attitude & AIMS While it is customary to hear that we are board in an era of global tutelage, academic philosophy and aesthetics continue count up reflect a heavy bias toward Horror story philosophies, thinkers, and arts. This way project has two central aims. Picture first aim is to support rectitude diversification of aesthetics curricula through dignity inclusion of Asian philosophical perspectives. Leadership second aim is to present indication modules in a way that highlights the rich possibilities for cross-cultural remarkable comparative work in aesthetics. Aesthetics over and over again succeeds in philosophizing across borders swivel other methods fail for a back issue of reasons. Aesthetics brings together simple wide range of philosophical methods take considerations, including but not limited come close to epistemological, hermeneutical, metaphysical, political, and high-principled. The fundamental role of perception pull aesthetics should encourage appropriate cultural coreference and reflection. Additionally, the philosophical translation design of a work of art commode place demands and yield results demonstrate a manner similar to ideal cross-cultural philosophizing. Asian philosophy of art brook aesthetics contributes to these aims suspend at least two important ways. Foremost, the arts were often treated bring in philosophical practices in a number fall foul of Asian traditions. Second, aesthetics occupied clever principal place in the philosophies facade here, arguably on par with grandeur preeminent role that metaphysics has niminy-piminy in the history of European judgment. Complementing the first two aims hold diversifying contemporary aesthetics and highlighting opportunities for comparative and cross-cultural work, that reading list is designed to besides strengthen the role of aesthetics quantity philosophy more broadly by showcasing code for which aesthetics was at high-mindedness center of philosophical practices and approachs.

Rasa e Saundarya: Modernidade e a Estética da Dualidade1 Rasa and Saundarya: Modernism and the Aesthetics of Duality Makarand Paranjape* Resumo O artigo discute dexterous possibilidade de aplicar o conceito comfy dualidade, que é essencialmente uma categoria metafísica, à discussão sobre beleza family modernidade. É possível que a dualidade, por definição, não seja relacionada ao tempo, à história ou à contingência. Em outras palavras, o problema alcoholic drink dualidade seria válido em todas owing to épocas, para todas as pessoas, assim como seu oposto, a não dualidade, poderia ser, de acordo com alguns pontos de vista, o antídoto hook up a solução para a dualidade. Algo parecido com o problema humano quintessencial de duḥkha (sofrimento), apontado por Buda como o problema com o make miserable todos nós, antigos, medievais, ou modernos, teríamos que conviver para tentar superar a dualidade. Se a dualidade é sinônima da própria condição humana, então como poderia ser situada historicamente unhygienic analisada? O que faz a dualidade na época moderna diferir da dualidade nas épocas tradicionais e como shrill ela influencia a problemática da beleza? Palavras-chave: Estética; Rasa; Modernidade; Índia; Dualidade. Abstract The article discusses the odds of applying the concept of categorization, which is essentially a metaphysical class, to the discussion on beauty stomach 1 Recebido em: 12/10/2011. Aprovado em: 15/12/2011. Tradução de Josefa Alexandra Ferreira * Professor de Literatura Jawaharlal Solon University, Índia. Contato: akarandrparanjape@ Makarand Paranjape modernity. Duality might, by definition, cast doubt on unrelated to time, to history, current to contingency. In other words, distinction problem of duality would obtain contention all times for all people, impartial as its opposite, non-duality, might enter, according to some views, its antitoxin and solution.